2000 Cilt 9 Sayı 9
Permanent URI for this collectionhttps://hdl.handle.net/11452/13999
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Item Arap Edebiyatında edebî tenkit ve belâgatın tarihî seyri(Uludağ Üniversitesi, 2000) Bulut, Ahmet; Uludağ Üniversitesi/İlahiyat Fakültesi.This article deals with the Biblio-historical survey for the Literary critisizm and the Rhetoric in the Arabic Literarure.Item Can religiosity be measured? Dimensions of religious commitment: Theories revisited(Uludağ Üniversitesi, 2000) Küçükcan, TalipThis article aims to chart influencial approaches to understand religious committment and examines leading therories concerning dimensions and measurement of religiosity. Psychologists and sociologists of religion have long been concerned with the measurement of religiosity and religious committment. As pointed out by Wearing and Brown (1972: 143) the question of dimensionality remained as a persistent question in the pyschological analysis of religious beliefs, attitudes and behaviour. In the last twenty years psychologists and socioliogists of religion have spent considerable time and energy to the conceptualisation and measurement of religious committment. Roof, 1979: 17) Discussions on the nature of religious committment moved from simple and reductionist arguments as to whether religiosity is unitary phenomenon or a multidimesional matter towards more sophisicated issues culminating in synthesis of various theoretical frameworks.Item Islam and other religions religious diversity and 'living together'(Uludağ Üniversitesi, 2000) Şenay, Bülent; Uludağ Üniversitesi/İlahiyat Fakültesi.Today, even after nearly five centuries of the rise of secularism in the West, there are more Christian churches in present day Muslim world than there are mosques in all of Western Europe. At the same time, in most of the Islamic world today there is as much freedom of worship for non-Muslims as there is freedom of worship for Muslims in the West riot to speak of the much greater influence that minority non-Muslims exercise on Muslim authorities in Dar al-Islam than viceversa.