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When death is a wedding night: A comparison of Sufi, mainstream Muslim, and atheist reactions to mortality salience

dc.contributor.authorAlparslan, Kenan
dc.contributor.authorErsin Kuşdil, Muharrem
dc.contributor.buuauthorKUŞDİL, MUHARREM ERSİN
dc.contributor.departmentTıp Fakültesi
dc.contributor.departmentPsikoloji Bölümü
dc.contributor.scopusid59725159700
dc.date.accessioned2025-11-28T11:30:29Z
dc.date.issued2025-05-01
dc.description.abstractThe primary purpose of this study was to test the main claims of terror management theory through an alternative cultural worldview by focusing on Sufism, in which death is seen as a desired state for meeting God (Vuslat). Sufism is a mystical and spiritual dimension of Islam, emphasizing the inner search for a direct experience of the Divine through practices such as meditation, devotion, and worship. For this purpose, data were collected from a total of 181 participants, 60 of whom were mainstream Muslims, 60 of whom were atheists, and 61 of whom were Sufis. According to the results of a 2 (condition: mortality salience [MS] vs. dental pain) × 3 (groups: mainstream Muslim, Sufi, atheist) between-subject ANCOVA, MS led to an increase in the level of worldview defense in mainstream Muslims. However, while the level of worldview defense remained unchanged in atheists, it decreased in Sufis after MS. Additionally, in-group identification significantly moderated the effect of MS on worldview defense for mainstream Muslims and atheists; no significant moderation was observed for Sufis. A content analysis of the answers of the participants after MS revealed that positive emotions were more common in Sufis’ answers, whereas negative emotions in mainstream Muslims and no emotions in atheists dominated the answers. Sufism, in which the emotional and behavioral dimensions of religiosity predominate, seemed to buffer the sense of terror. The findings highlight the importance of focusing on different religious and cultural lifestyles, such as Sufism, when studying the management of terror.
dc.identifier.doi10.1007/s12144-025-07745-8
dc.identifier.endpage9514
dc.identifier.issn1046-1310
dc.identifier.issue10
dc.identifier.scopus2-s2.0-105001932301
dc.identifier.startpage9499
dc.identifier.urihttps://hdl.handle.net/11452/57008
dc.identifier.volume44
dc.indexed.scopusScopus
dc.language.isoen
dc.publisherSpringer
dc.relation.journalCurrent Psychology
dc.relation.tubitakTUBITAK
dc.rightsinfo:eu-repo/semantics/openAccess
dc.subjectTerror management
dc.subjectSufism
dc.subjectReligiosity
dc.subjectMortality salience
dc.subjectDeath awareness
dc.subjectAtheist
dc.subject.scopusMortality Salience and Psychological Defense
dc.titleWhen death is a wedding night: A comparison of Sufi, mainstream Muslim, and atheist reactions to mortality salience
dc.typeArticle
dspace.entity.typePublication
local.contributor.departmentTıp Fakültesi/Psikoloji Bölümü
local.indexed.atScopus
relation.isAuthorOfPublicationc258b3e2-cc13-49b1-8c81-8e35cd7e1fda
relation.isAuthorOfPublication.latestForDiscoveryc258b3e2-cc13-49b1-8c81-8e35cd7e1fda

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