Publication:
The headscarf problem in Turkey in the context of discussions on freedom

dc.contributor.authorKüçükalp, Derda
dc.contributor.buuauthorKüçükalp, Derda
dc.contributor.buuauthorKÜÇÜKALP, DERDA
dc.contributor.departmentİktisadi Ve İdari Bilimler Fakültesi Fakültesi
dc.contributor.researcheridAAG-8390-2021
dc.date.accessioned2024-09-04T07:25:30Z
dc.date.available2024-09-04T07:25:30Z
dc.date.issued2013-06-01
dc.description.abstractBoth supporters and opponents of the headscarf ban in Turkey refer to the freedom of the individual. This case makes it necessary to address the headscarf problem in the context of discussions on freedom. This study aims to evaluate the headscarf problem in the context of two approaches that we call "the enlightened perspective" and "the liberal perspective." The enlightened perspective supports the headscarf ban in Turkey and is based on a particular interpretation of the idea of positive liberty. According to this interpretation, freedom means the manifestation of the rational self. Hence, people's freedom is connected with the sovereignty of their true lifestyle. Because religion equals "the irrational," the religious lifestyle is a deviation from the true way of life. For that reason, the use of the headscarf, which is a sign of a religious lifestyle, in the public sphere is seen as a threat to the correct lifestyle. The liberal perspective addresses the demand for the abolition of the headscarf ban in the context of the individual's freedom of belief. In this sense, it is possible to say that behind the liberal perspective's assessments about the headscarf issue lies the idea of negative liberty. Negative liberty means the lack of any outer intervention or pressure that limits the individual's choices and actions. The headscarf ban is a restriction for a woman who chooses a life in accordance with Islamic values and sees covering her body as a necessity for such a lifestyle. According to the liberal perspective, wearing the headscarf must be seen as a lifestyle choice and thus respected. Allowing this choice is a requirement for freedom.
dc.identifier.doi10.12730/13091719.2013.42.87
dc.identifier.endpage255
dc.identifier.issn1309-1786
dc.identifier.issue2
dc.identifier.scopus2-s2.0-84903790606
dc.identifier.startpage239
dc.identifier.urihttps://doi.org/10.12730/13091719.2013.42.87
dc.identifier.urihttps://hdl.handle.net/11452/44288
dc.identifier.volume4
dc.identifier.wos000439124100004
dc.indexed.wosWOS.ESCI
dc.language.isoen
dc.publisherBursa Ilahiyat Vakfi
dc.relation.journalIlahiyat Studies-a Journal On Islamic And Religious Studies
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi
dc.rightsinfo:eu-repo/semantics/closedAccess
dc.subjectNegative liberty
dc.subjectPositive liberty
dc.subjectFreedom
dc.subjectLifestyle
dc.subjectHead-scarf problem
dc.subjectLiberal perspective
dc.subjectEnlightened perspective
dc.subjectPublic sphere
dc.subjectArts & humanities
dc.subjectReligion
dc.titleThe headscarf problem in Turkey in the context of discussions on freedom
dc.typeArticle
dspace.entity.typePublication
local.contributor.departmentİktisadi Ve İdari Bilimler Fakültesi Fakültesi
local.indexed.atWOS
local.indexed.atScopus
relation.isAuthorOfPublicationc964e95a-5d72-45f0-9392-19c8b6c8cbdf
relation.isAuthorOfPublication.latestForDiscoveryc964e95a-5d72-45f0-9392-19c8b6c8cbdf

Files