Zeydiyye fıkhında gayri müslimlerle ilişkiler ile ilgili hükümler ve Hanefi fıkhı ile mukayesesi
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Date
2019-10-03
Authors
Yavaş, Emine
Journal Title
Journal ISSN
Volume Title
Publisher
Bursa Uludağ Üniversitesi
Abstract
Bu tez, klasik dönem Zeydiyye fakihlerinden Müeyyed-Billâh Ahmed b. elHüseyin b. Hârûn’un Tecrîd adlı eseri esas alınarak, aynı dönem Hanefî fakihlerinden Ebü’l-Hüseyn Ahmed b. Ebî Bekr el-Kudûrî’nin Muhtasar adlı eserinin “siyer” bölümlerinin çeşitli yönlerden karşılaştırılması suretiyle, bu iki mezhep arasındaki benzerlik ve farklılıkları ortaya çıkarmayı amaçlamaktadır. Çalışma bir giriş ve üç bölümden oluşmaktadır. Girişte, araştırmanın konusu ve amacı, sınırları, metodu, literatür ve İslâm devletler hukukuna dair genel bilgiler verilmiştir. Birinci bölümde çalışmaya konu edilen Tecrîd ve Muhtasar’ın müellifleri, Zeydiyye ve Hanefî mezhebinin başka bazı öncü imamları, bu iki mezhebe ait önemli bazı eserler ve mezheplerin yayıldıkları bölgeler hakkında bilgi verilmiştir. İkinci bölümde Tecrîd ve Muhtasar şekil, etkilendiği kaynaklar, dil ve üslup bakımından karşılaştırılmıştır. Üçüncü bölümde ise Tecrîd esas alınarak iki eserin “siyer” bölümlerinin mukayesesi yapılmıştır.
The propose of the following thesis is an analysis and reveal of similarities and differences between Zaydi and Hanafi law school on issues related to international relations named “Kitab al-Siyar”. The main sources of the research are two books, Tajrīd for the Zaydi faqih al-Muayyad Billah Ahmed ibn al-Husayn ibn Harun, written in the classic period of Zaydith fiqh and Mukhtasar forthe Hanafi faqih Abu al- Husayn Ahmad ibn Abu Bakr al-Quduri, who lived at the same classic period. The research method is a comparative study both of the works by the different ways. The research work consists of the introduction and three parts. There are talked about choice of the theme, limitation, method of the research, bibliography and common information about law of the Islamic states in introduction. The first part is about authors of the works Tajrīd and Mukhtasar, and the Zaydi and Hanafi law schools, and other important works written regarding these schools and areas of their popularity. Second part is devoted to the general forms of the above mentioned works, books, which were an inspiration of them, including comparative study of the Works by the literary language and method of writing. Comparative there made a comparison of the siyar parts of Tajrīd and Mukhtasar, choosing Tajrīd as a main goal.
The propose of the following thesis is an analysis and reveal of similarities and differences between Zaydi and Hanafi law school on issues related to international relations named “Kitab al-Siyar”. The main sources of the research are two books, Tajrīd for the Zaydi faqih al-Muayyad Billah Ahmed ibn al-Husayn ibn Harun, written in the classic period of Zaydith fiqh and Mukhtasar forthe Hanafi faqih Abu al- Husayn Ahmad ibn Abu Bakr al-Quduri, who lived at the same classic period. The research method is a comparative study both of the works by the different ways. The research work consists of the introduction and three parts. There are talked about choice of the theme, limitation, method of the research, bibliography and common information about law of the Islamic states in introduction. The first part is about authors of the works Tajrīd and Mukhtasar, and the Zaydi and Hanafi law schools, and other important works written regarding these schools and areas of their popularity. Second part is devoted to the general forms of the above mentioned works, books, which were an inspiration of them, including comparative study of the Works by the literary language and method of writing. Comparative there made a comparison of the siyar parts of Tajrīd and Mukhtasar, choosing Tajrīd as a main goal.
Description
Keywords
İslam hukuku, Siyer, Zeydiyye fıkhı, Hanefî fıkhı, Gayr-i Müslim, Savaş, Esir, Ganimet, Islamic states Law, Zaydī fiqh, Hanafī fiqh, Non muslim, War, Peace, Mukhtasar, Tajrīd
Citation
Yavaş, E. (2019). Zeydiyye fıkhında gayri müslimlerle ilişkiler ile ilgili hükümler ve Hanefi fıkhı ile mukayesesi. Yayınlanmamış yüksek lisans tezi. Bursa Uludağ Üniversitesi Sosyal Bilimler Enstitüsü.