İnciller ve Kur’an’da Hz. İsa’nın insan ve peygamber oluşu
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Date
2004
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Uludağ Üniversitesi
Abstract
Yüce Allah, peygamberliği Hz. Âdem’le başlatmış, Hz. Muhammed ile noktalamıştır. İkisi arasında birçok peygamber göndermiş, onların her birine kitap ve hikmet vermiş, söz konusu peygamberlere verdiği dinlerin doğru olduğunu ifade etmiştir. O, peygamberler tarafından tebliğ edilmeyen dinleri kabul edilmez bulmuştur. Peygamberler, Allah’ın seçkin kullarıdır. Allah ile kullar arasında köprü görevi yaparlar. Onlar, Yaratıcı’nın kontrolünde özel olarak büyük göreve hazır hale getirilirler. Bu vesileyle, diğer insanlardan farklı yönleri bulunur. Bu fark vahiydir. Örnek insan olmaları sebebiyle güzel vasıflara sahiptirler. Peygamberler birbirinin tamamlayıcısıdır. Onlara verilen emir ve hükümler temel konularda aynıdır. Yaratıcı, peygamberlerin hepsine inanılmasını emreder. İslam’a göre Hz. Muhammed’den önce gönderilen peygamber Hz. İsa’dır. Kur’ân O’na ve annesine geniş yer vererek, kendisine emredilen önemli konulara ve kendisi hakkında ileri sürülen görüşlere açıklık getirir. Yüce Allah, tüm peygamberlerin Hz. Muhammed’e inanmalarını istemiş ve hatta Hz. İsa O’nun geleceğini müjdelemiştir. İlâhi bir bağ ile bir birine bağlanan peygamberler arasında bir ayrımın yapılması, Kur’an açısından doğru bulunmamıştır.
God, the exalted, have the prophecy begun with Adam and have it ended with Muhammad. He sent forth many prophets between these two, and he granted each of them a book and wisdom. He declared that the religions he prescribed to prophets in question are true. He states that beliefs that are not included in religions, which he prescribed to prophets, are not acceptable. Prophets are elect servants of God. They are made ready for the important mission under the control of the creator. This is why they have properties different from other men. All commands and beliefs entrusted to prophets are the same in essentials issues. The Creator stated that no discrimination should be made among prophets, and that the prophecy of all of his prophets should be accepted. According to Islam, Jesus is God’s prophet, and he was sent before Muhammad. The Qur’an devotes an extensive place talking about him and his mother. God, the exalted, commands the prophet Muhammad to acknowledge the prophets sent forth before him. These prophets, who were sent forth before him, informed that Muhammad was to be sent forth. From the perspective of revealed religions, it is considered that discrimination among prophets who are bound together by a divine bond is inappropriate. The Qur’an clarifies many issues concerning Christian beliefs. Among these issues, the views concerning Jesus have an important place.
God, the exalted, have the prophecy begun with Adam and have it ended with Muhammad. He sent forth many prophets between these two, and he granted each of them a book and wisdom. He declared that the religions he prescribed to prophets in question are true. He states that beliefs that are not included in religions, which he prescribed to prophets, are not acceptable. Prophets are elect servants of God. They are made ready for the important mission under the control of the creator. This is why they have properties different from other men. All commands and beliefs entrusted to prophets are the same in essentials issues. The Creator stated that no discrimination should be made among prophets, and that the prophecy of all of his prophets should be accepted. According to Islam, Jesus is God’s prophet, and he was sent before Muhammad. The Qur’an devotes an extensive place talking about him and his mother. God, the exalted, commands the prophet Muhammad to acknowledge the prophets sent forth before him. These prophets, who were sent forth before him, informed that Muhammad was to be sent forth. From the perspective of revealed religions, it is considered that discrimination among prophets who are bound together by a divine bond is inappropriate. The Qur’an clarifies many issues concerning Christian beliefs. Among these issues, the views concerning Jesus have an important place.
Description
Keywords
İncil, Hz. İsa, Peygamberlik, Bible, Jesus, Prophecy, Prophethood
Citation
Kaya, R. (2004). "İnciller ve Kur’an’da Hz. İsa’nın insan ve peygamber oluşu". Uludağ Üniversitesi İlahiyat Fakültesi Dergisi, 13(2), 37-58.