2016 Cilt 17 Sayı 30

Permanent URI for this collectionhttps://hdl.handle.net/11452/14146

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The condition of the cultural and historical resources of the Pavlodar region
(Uludağ Üniversitesi, 2016-01-31) Zhakupov, Altynbek; Kızılçaoğlu, Alaattin; Wendt, Jan A.; Atasoy, Emin; Uludağ Üniversitesi/Eğitim Fakültesi/İlköğretim Bölümü.
The Pavlodar region is located in the northeast of Kazakhstan. The most part of the territory of the Pavlodar region is in limits of the South of the West Siberian Plain on average a watercourse of the river Irtysh, and occupies the space of 127,5 thousand km ². In the north the area borders with the Russian Federation (Omsk region), in the south - with the Karaganda region, in the east - with East Kazakhstan, in the West - with Akmolinskaya and North Kazakhstan regions. Total, there are about 1000 archaeological monuments in the area, most of which, 705 are included in "The arch of monuments of the Pavlodar region", but the potential of their further identification isn't exhausted yet. From 12 districts of the region, the greatest numbers of monuments of archeology are three largest districts, Bayanaul, Mayskiy and Ekibastuz have, and then follow Pavlodar, Lebyazhinskiy, Shcherbaktinskiy and other districts. The article discusses the situation in the region at the moment as the main tourist cluster component
Gianni Vattimo: Truth’s violence and weak thought
(Uludağ Üniversitesi, 2016-01-31) Kuçlu, Erhan; Uludağ Üniversitesi/Fen-Edebiyat Fakültesi/Sosyoloji Bölümü.
In this article, we will take Italian philosopher, politician and cultural critic Gianni Vattimo’s thoughts on truth’s violence and weak thought in a general framework. At first we’ll introduce the Italian Philosopher in a few words and give some information about his works. Secondly we’ll explain his views on truth’s violence. According to Vattimo, since Plato, Western thought and thus societies live in this “violence”/metaphysical categories. He argues that this violence stems from [metaphysical] truth claims. In other words, he put forwards that this truth claims are not only intrinsic to religious [truth] claims but also common in modern thought, science and technology. And finally, we’ll discuss his concept of “weak thought” (il pensiero debole) as a critical and weakener stance against these truth claims. The weak thought tries to find a way to liberate us from these metaphysical categories and claims. In this direction Vattimo’s intellectual background mainly depends on Nietzschean and Heideggerian literature. Nietzsche and Heidegger always object to these claims and categories in a different ways. Vattimo eclectically uses their thoughts and concepts/phrases (for example Nietszche’s famous phrase “God is dead” and Heidegger’s concept of Verwindung (Overcoming)) to weaken these claims. In Vattimo’s all works we can see the criticism of metaphysical thoughts because he believes that the end of the truth is beginning the democracy.
The role of gis mapping method in toponymy research
(Uludağ Üniversitesi, 2016-01-31) Yeginbayeva, Aygul; Saparov, Kuat; Aralbekova, Mariyash; Kızılçaoğlu, Alaattin; Wendt, Jan A.; Atasoy, Emin; Uludağ Üniversitesi/Eğitim Fakültesi/İlköğretim Bölümü.
Actual problems of toponymy are discussed in this article. The authors shows opportunities of using geoinformation and cartographic methods in toponymical investigation. Also in this research paper series of ancient place names and geographical terms are defined and a specific classification system of terms, based on specific data, is given (for example: oronyms, hydronyms, pasturable terminology and etc.). Etymology of Kazakh place names that shows physical and geographical characteristics of environment (landscape features, influenced by human activities, ecology and other factors), must be investigated in the scientific area.
The small qasidas entitled as müzeyyel ghazals and ghazals in the poems of Sebk-i Hindi poets
(Uludağ Üniversitesi, 2016-01-31) Ercan, Özlem; Uludağ Üniversitesi/Fen-Edebiyat Fakültesi/Türk Dili ve Edebiyatı Bölümü.
The exploration of divans of Sebk-i Hindi poets reveals numerous qasidas written for various sultans and statesmen. This genre is not the only genre that was used for contributing to the patron-patronized relation even though this praising patron genre is also used for the same reason. Müzeyyel ghazals and qasidas entitled as ghazals can also considered as poems written for praising the patrons. In addition if the poet praises himself in his poem, the poem is considered as fahriye (self-praising poem). In this paper after introducing müzeyyel ghazals, ghazals and qasidas entitled as ghazals from the divans of seven Sebk-i Hindi poets (Naili, Şehri, İsmeti, Neşati, Fehim-i Kadim, Şeyh Galib ve A. Sami) are explored. This paper aims to determine for whom these poets wrote their müzeyyel ghazals. Beside that how they praised themselves with this poems is also explored. In this paper also the structural features of müzeyyel ghazals and qasidas, which are entitled as ghazals but considered as qasida due to containing prays are tried to be determined.

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